- ペーパーバック: 296ページ
- 出版社: Conciliar Pr (1995/09)
- 言語: 英語
- ISBN-10: 096227139X
- ISBN-13: 978-0962271397
- 発売日： 1995/09
- 商品パッケージの寸法: 14 x 1.7 x 21.6 cm
- おすすめ度： 1 件のカスタマーレビュー
- Amazon 売れ筋ランキング: 洋書 - 1,755,106位 (洋書の売れ筋ランキングを見る)
Ultimate Things: An Orthodox Christian Perspective on the End Times (英語) ペーパーバック – 1995/9
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An Eastern Orthodox Christian perspective on eschatology. Various Christian groups continue to scream that the end is near. Read a thoroughly Orthodox perspective on the End Times. Finally, a book that doesn't sensationalize these times, or rewrite traditional Christian teachings to fit in with the spirit of our age.
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Rather than setting out his own interpretation, as is so vogue in many fractalized Protestant circles today, Engleman, in the true tradition of the Orthodox Church, quotes extensively from the Church Fathers on eschatological matters. Heretical and 'gitchee' modern doctrines like the Rapture are debunked as non-canonical, non-scriptural, and the vain imaginings of a 19th century Scotish woman.
As a practicing Orthodox Christian myself, I received immense guidance from this book and am very thankful to Dennis Engleman for this timely and much needed contribution.
First, the title is a misnomer, since in the forward, Father Hopko, who endorses the book, also tells the reader that the book is an "Orthodox Perspective" not neccesaarily "Orthodox Teaching." I'm not to sure what that is supposed to mean. The Orthodox Church does not agree with this escthalocial construct, but it is written with an Orthodox twist? It is not clear. Therefore, the book is purchased with a kind of false pretense. The title "Orthodox Perspective" gives the suspecting buyer the ideal he is reading "Orthodox teaching."
While the author quotes several Saints of the Church, scripture, and teachers, he is sometimes dis-jointed in connecting the dots. He often quotes too much and fails in providing enough personnal commentary.
While I tend to agree with his position compared to the curent rage of Pre-tribulational theology, I do not find too much different from traditional Amillinialism. The twist comes here in this text with a focus on Eastern Christrianity. This is the books strength. The West has ofetn view the "last days" through an American eyes version. The middle East climatic battles are read on what is America's role. This book tends to demonstarte the Church's role as we are Christians first, and Nationalist second.
That is the books strength and for it allow this book should be read.
This book is of monumental porportion, it's scarry yet having a strong beleive in my Orthodox religion and knowing what awaits us in the after life it's an inspiration.
A must read for anyone whos faith is shaken or whos soul is searching for a true religion...Ultimate Things puts all the HERESIES of the Rapture and the Millenial reign of Christ on earth to rest and shows people the thruth of what is to come. ORTHODOXY proclaiming the THRUTH since 33 A.D
While I am not sure whether Mr. Engleman attends a parish affiliated with either the Russian Church or its offshoots in this country (such as the OCA and ROCOR), it is quite apparent from the heavy reliance upon the Russian theologians that he has been greatly influenced by the streams of thoought in the Russian tradition. This is not necessarily a bad thing as this tradition is extremely rich. However, some writers in the Russian Church can often be extremely triumphalistic and can have a distorted view of eschatological issues. Ironically, in seeking to combat the parochialism and lack of perspective common in American Protestantism on eschatological topics, the author relies heavily on those with some of the same problems.
Engleman - like many Protestant dispensationalists - sees Scriptural prophecies of the eschaton pointing to current events. Unlike them, he sees the role of Russia as a postive force and that of America and the West in a generally negative light. Here we see the myopic views of both camps distorting their perspective. In this book, Engleman goes as far as to say the force restraining evil in the world prophesied to be taken out was the Russian monarch. Such a questionable conclusion surely rests upon an overtly romanticized view of the role of Christian monarchs in general and that of the Russian monarch in particular.
There are some strong sections to the book. His exposition of certain themes in prophecy and in patristic views of the end times are quite good reading. However, his use of quotations oftne ignores that many of the quotes supplied are by those who might agree with his view on a particular issue but would have placed this element within an entirely different context. Also, some of those cited were placing their expectations of the end of all things in their own historical period. Thus, while they may be respected as great saints, their opinions on this issue should be taken as a pious belief and not as an authoritative statement.
Another strike against Engleman's book is the style of writing. Rather than the richer theolgical perspective one would hope from an Orthodox view of prophecy, we are given a book that seems to take an outline of popular Protestant dispensationalist works and adopt it to Orthodox purposes. This is seen most amusingly when Engleman cites dispensationalist author Grant Jeffrey approvingly. The net result is to prove that Evangelical Protestants do not have a monopoly on wild entimes speculation.
Despite some postive elements, Ultimate Things just has too many questionable assumptions to be a recommended source on eschatology. Except for those interested in seeing what happens when someone in one of the historical Churches contracts "millennial madness", it is best to pass on this offering.