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商品の説明
内容説明
It's good to talk is one of the great clich[ac]es of our time. The benefits of talk to individuals, families and organizations are proclaimed by pop psychologists, television talk show hosts, and management gurus. The importance of talk is talked about endlessly.
`Good to Talk? is an attempt to look critically at what lies behind this upsurge of concern about talk in our workplaces, classrooms and private lives, and it places these developments in historical context and relates their forms to the broader economic and social changes associated with globalization.
The book also poses questions about the social and political implications of talking about talking. Is `communication' the key to solving the problems of modern life? Are the lessons in talking that are offered to us now the ones we most urgently need to learn? Is it time to challenge the prevailing belief about what makes it good to talk?
Book Description
`Good to Talk? demonstrates powerfully why it is increasingly not so good to talk. Deborah Cameron details how talk is increasingly "stylized", codified, standardized, and the subject of surveillance. Just as Michel Foucault demonstrated in the case of sex in the Victorian era, Cameron shows that there is entirely too much talk about talk' - George Ritzer, University of Maryland
`This is what an academic book should be: cool, well informed, and entertaining; a thought-provoking and dismaying study of how our everyday sense of talk as a social pleasure is now under threat from the ideology of talk as therapeutic and occupational duty' - Simon Frith, University of Stirling
It's good to talk is one of the great clichés of our time. The benefits of talk to individuals, families and organizations are proclaimed by pop psychologists, television talk show hosts, and management gurus. The importance of talk is talked about endlessly.
Good to Talk? is an attempt to look critically at what lies behind this upsurge of concern about talk in our workplaces, classrooms and private lives, and it places these developments in historical context and relates their forms to the broader economic and social changes associated with globalization.
The book also poses questions about the social and political implications of talking about talking. Is `communication' the key to solving the problems of modern life? Are the lessons in talking that are offered to us now the ones we most urgently need to learn? Is it time to challenge the prevailing belief about what makes it good to talk?
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