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A Theology of Luke and Acts: God's Promised Program, Realized for All Nations (Biblical Theology of the New Testament)
 
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A Theology of Luke and Acts: God's Promised Program, Realized for All Nations (Biblical Theology of the New Testament) [ハードカバー]

Darrell L. Bock , Andreas J. Kostenberger

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  • ハードカバー: 495ページ
  • 出版社: Zondervan (2012/6/5)
  • 言語: 英語, 英語, 英語
  • ISBN-10: 0310270898
  • ISBN-13: 978-0310270898
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7 人中、7人の方が、「このレビューが参考になった」と投票しています。
5つ星のうち 4.0 Great resource for pastors 2012/6/27
By Mathew Sims - (Amazon.com)
形式:ハードカバー
Overview

Zondervan is offering a new series, Biblical Theology of the New Testament. Its aim is to contribute a holistic study of introductory materials, biblical themes, and interpretative guides for pastors and theologians. Needless to say I was intimidated upon receiving this voluminous book. However, what I found was that my dust covered memories from seminary New Testament book classes were resurrected to new life. Bock has done a wonderful service for pastors and theologians.

The book is broken into three section: introductory matters, major theological themes, and Luke and the canon. Part 1 deals with all the common questions you might expect from a New Testament survey. Bock's standard operation is to look at multiple arguments (the strengths and weakness of each) before offering his position. I found him fair and thorough. The bulk of the book is consumed with part two exploring themes in these complementary New Testament books. Bock examines sixteen different themes covering almost 300 pages. In part 3, he concludes with a thorough examination Luke's place in the canon looking at his unique contributions as well as unifying points with the other New Testament Scriptures and closing with a discussion of the normative nature of the supernatural in Acts.

A Light to the Nations: We Are the Gentiles

I gleaned many wonderful truths from Luke-Acts from reading this volume but the one refreshing note was the scandal of God's inclusion of the Gentiles into the church. In America, we forget we are the Gentiles. We were the minority. Especially white Americans with our sense of entitlement and self-worth (we are red-blooded Americans, right?), have missed the scandal of what God did by including us. By making salvation deep and wide enough to include people from every nation. Bock highlights this from the beginning when he says,

Since the church was undergoing persecution, as Acts so vividly portrays, Theophilus, or anyone like him, might have wondered if that persecution was God's judgment on the church for being too racially broad with his salvation. Was God really at work in the church, and was Jesus really at the center of the plan? How did the promise become so broad and how could a dead Savior bring it to pass? These are core questions of community identity that Luke-Acts explains. (p. 29 also see pp. 60-61)

No one can say the church in America is experiencing much physical persecution but aren't these questions still relevant for where we're at today? Was God really at work in the church, and was Jesus really at the center of the plan? How did the promise become so broad and how could a dead Savior bring it to pass? This theme and these question are imperative for understanding Jesus and the early church and should not be easily swept aside, pastors, as you study these books. Do our churches make the salvation offered by Christ more racially narrow? Do our churches reflect this broad working of Jesus amongst all nations? Luke-Acts pictures what a church that is gripped by the gospel of Jesus and is devoted to sharing that news with ever nation would look like. We would do well to inspect carefully.

If You Desire to Rightly Handle the Scripture...

While you would benefit from having some college or seminary background in New Testament studies, the writing is accessible and the headings are well laid out which makes it easy to digest smaller sections of this much larger work. If you haven't committed to a particular book study, I would encourage you to take up Luke-Acts and use this book to lead your path. I would highly recommend this book for pastors wanting to ramp into a sermon series. Bock does a thorough job looking at Lucan themes which would be hugely beneficial in developing the structure of your preaching series. My copy is littered with underlines, highlights, and notes. As a matter of fact, after reading Bock you might decide it would be beneficial to preach through Luke and Acts together.

A free copy of this book was provided by Zondervan.
4 人中、4人の方が、「このレビューが参考になった」と投票しています。
5つ星のうち 5.0 Unified Biblical Theology of Luke-Acts 2012/7/31
By Life Long Reader - (Amazon.com)
形式:ハードカバー
Last year, under the editorial direction of Andreas Kostenberger, Zondervan began the Biblical Theology of the New Testament Series. The first installment was Kostenberger's contribution A Theology of John's Gospel and Letters. The BTNT series seeks to provide a biblical theology of the entire NT in eight volumes with a biblical/thematic approach.

This year the next volume is A Theology of Luke and Acts by well known Luke commentator Darrell Bock. Darrell Bock has written a few other books on Luke and Acts: Luke (IVP), Luke (NIVAC), Luke (BECNT), and Acts (BECNT). A Theology of Luke and Acts is not a commentary but rather a thematic look at the biblical theology of Luke and Acts as a literary unit.

PURPOSE OF LUKE-ACTS

The essential purpose for Luke-Acts is "to show that the coming of Jesus, Christ, and Son of God launched the long-promised new movement of God. The community that has come from his ministry, the suffering these believers experienced, and the inclusion of Gentiles are part of God's program promised in Scripture." (p. 29) According to Bock, Theophilus needed assurance that this new movement (Christianity) was a legitimate work of God given the amount of persecution it underwent. Luke assures him that the persecution is not a judgment of God but rather part of the plan of God to spread the good news of the gospel of Jesus Christ to all nations.

UNITY OF LUKE-ACTS

There has been a long history in regards to the unity of Luke and Acts. Bock's argument is that Luke and Acts are to be read together, as was intended by Luke. After handling the objections to the unity of the two books Bock responds with the argument that Luke and Acts are to be viewed as Luke-Acts on the basis of literary and theological grounds rather than their shared authorship (p. 60). Two of the literary aspects that point to their unity are the beginning of both books (Lk. 1:1-4; Acts 1) and the clear connection between Luke 24 and Acts 1. "The two volumes link together in the telling of the ascension, which concludes Luke and also begins the book of Acts." (p. 65) One of the other subtle literary pointers to their unity is the geographical movement of the books. Luke begins in Jerusalem and Acts ends in Rome (p. 66) In regards to the theological point of unity, well, that's the main content of the book. In each chapter Bock discusses the contribution of both books towards the biblical theological theme discussed. Through the pairing of these books side by side the theological unity of the books clearly shines through.

BIBLICAL THEOLOGICAL THEMES

The bulk of the book is taken up by the intent of the book - to provide a biblical thematic look at Luke-Acts together. In the seventeen chapters dedicated to the major themes in Luke-Acts we see discussion on God as the primary acting agent in the book (chap. 5), Jesus as the promised Messiah and bringer of the new era of salvation (chap. 7), the Holy Spirit (chap. 9), Israel (chap. 12), the church (chap. 14), the law (chap. 18) and eschatology, judgment and hope (chap. 20). With few exceptions, each chapter tackles 2-3 common themes and brings them together through a common thread.

There are a number of elements which Bock utilizes in order to discuss the many themes within Luke-Acts:

1. Infancy Material of Luke - Perhaps the predominate and driving lens through which Bock sees and draws out the various biblical theological themes of Luke-Acts is in the infancy material of Luke 1-2. Chapter after chapter Bock anchors his discussion within Luke's infancy material. It is truly the bedrock for the various theological themes in both books.
2. Israel and the Church - As a Progressive Dispensationalist (though he never mentions this in the book) Bock is committed to the position that since the OT promises were given to national Israel they will be fulfilled to a reconstituted national Israel. However, this does NOT mean Gentiles will not partake in these blessing and promises. In fact, from the beginning with God's promises to Abraham they were always in view as being recipients of God's promises and blessings. Though it shows up from time to time throughout the book, Bock primarily fleshes out his view of how this works out in the chapters on Israel (chap. 12), the Gentiles nations (chap. 13) the church (chap. 14) and ecclesiology (chap. 19).
3. Word Studies - One way in which Bock picks out the major theological themes is by observing the dominate words used by Luke in both books. Here Bock provides a great example for the reader on the proper use of word studies. For instance, in chapter ten on salvation, Bock discusses all of uses of the sozo word group.
4. OT Background - A reading through of any chapter will alert the reader to the fact that Bock sees Luke-Acts as having their roots in the OT. This is one of the great strengths of the book. As Bock discusses in the book, it is this anchoring in the OT which Bock uses to show that Luke believed what God was doing through Christ, during and after his life on earth, was rooted in the OT plan of God for all nations.
5. Continuity of Themes in Both Books - As each chapter bears out, Bock begins with the theme under discussion in Luke and then moves to Acts. It is here that the theological unity of the books shines through. What Luke begins in his gospel he continues in Acts.

CONCLUSION

In Bock's words, the canonical theological contribution of Luke-Acts is that it "presents the continuity of Israel's story with the new era that Jesus brought and the new community that his ministry generated." (p. 447) Though much of national Israel rejected Jesus and His message, many still believed and God did not reject His people. There was a remnant that believed (which is typical of believing Israel in the OT). In Christ and through the Holy Spirit, God is continuing to pursue His people and spread the gospel to all nations.

A Theology of Luke and Acts is a very readable biblical theology of Luke-Acts. Bock has done a great job synthesizing the biblical theological themes that no doubt run through his commentaries. Though not a commentary, this is an essential book along side Bock's, or any other commentators book on Luke and Acts, as it gives the reader the big picture of what Luke wrote to Theophilus and for us. It is clearly organized, exegetically mindful, OT rooted, eye-opening and lay friendly.
3 人中、3人の方が、「このレビューが参考になった」と投票しています。
5つ星のうち 4.0 A Helpful Resource to Consult Regarding Themes in Luke and Acts 2012/10/2
By Christopher - (Amazon.com)
形式:ハードカバー
When associating biblical scholars with their area of specialty, the realm of Lucan studies (at least in my mind) belongs to Darrell Bock. His two volume commentaries on Luke and one volume on Acts in the Baker Exegetical Commentary on the New Testament series are commonly regarded by conservative evangelical scholars as close to, if not the best available. Bock's acquaintance with the Lucan material is unquestionably deep and his work on the material will most likely be, taken together, his magnum opus contribution to the field of biblical studies. For depth of treatment and faithfulness in scholarship to Luke-Acts as the very Word of God, Bock is arguably the number one draft pick to take if treating the inspired physician's New Testament contributions is your priority.

In 2009, Andreas Kostenberger published the inaugural volume of a series plainly called Biblical Theology of the New Testament. His contribution, which I have not finished reading, addresses a theology of John's Gospel and letters. I found the portion of the book I've read to be helpful. When I saw that Bock would be releasing the next volume in the series on Luke-Acts, I was excited and looked forward to reading a biblical theological treatment of Luke's NT contribution.

I began reading Bock's book, A Theology of Luke and Acts: God's Promised Program, Realized for All Nations, with high hopes. And, altogether, the book doesn't disappoint in providing an encyclopedic treatment of the themes Dr. Bock writes about in his contribution to the BTNT series. The book is, above all things, informative. If you have a question about how Luke addresses a particular matter, consulting this volume could be a first stop for you. That being said, I have to say I found it difficult to make it through the book for the following reasons:

1) As noted, the book is informative. It reads more as a reference volume and less as a contribution to a series that seeks to connect biblical theological dots. This isn't a knock on the book as a matter of content, necessarily. However, it is to say that it's not as engaging as I expected and doesn't provide as many new angles on biblical theology as I expected. I'm certainly not looking for bizarre interpretations of texts, but I was hoping to be helped by a Lucan scholar to string things together in a more memorable way. This, I suggest, is the primary weakness I found with the book.

2) I was hoping to find Bock addressing some of the more controversial issues that find justification in Acts, particularly, from a solid biblical perspective. The explosion of the charismatic movement over the past hundred years has given rise to a generation of Christians who have an understanding of Acts that is largely deficient. It would have been very helpful for Bock to write more (as he does address it somewhat, though, in my opinion, not nearly enough) on the way that Acts functions as a descriptive/prescriptive book in relation to other portions of the Scriptures. That would have probably been the most needed thing to take away from a book like this and I'm disappointed that it wasn't addressed, seeing as there is both a deep pastoral need and it fits within the parameters of a book devoted to addressing Luke's relationship to biblical theology. After reading the book, this would be my primary request for something that wasn't handled and could/should have been.

These things being said, Bock does a fine job of presenting the material and staying in bounds with Luke-Acts. His integrity as a Lucan scholar is clear throughout the book and he doesn't wander into unnecessary territory. Apart from the above, there's not much one can find fault with in this book and it would do any man well who has a responsibility to preach or teach Luke and Acts to get a copy of this book to support that work.

Altogether, Dr. Bock's contribution to the Biblical Theology of the New Testament series was not as enjoyable as I expected, though it wasn't because the book veers off a cliff anywhere. It just wasn't as readable. As a reference volume, the book does a fine job (with the primary exception of my concern regarding the normative nature of Acts, particularly). I would not recommend it as a book to "read through," but rather as a book to "consult," in order to give a healthier perspective on themes in Luke and Acts. Thank you to the folks at Zondervan for providing a complimentary copy without expectation of a positive review.
1 人中、1人の方が、「このレビューが参考になった」と投票しています。
5つ星のうち 5.0 A Theology of Luke and Acts 2013/1/9
By Joseph T. Cochran - (Amazon.com)
形式:ハードカバー
Darrell Bock displays why he is one of the world's foremost Lukan scholars in his recent work A Theology of Luke and Acts. This book is the second installment in Zondervan's Biblical Theology of the New Testament series, which is edited by Andreas J. Kostenberger, who wrote the first book in the series, A Theology of John's Gospel and Letters. If these two tomes of theology boast of what is to come in this series then I expect that we will see this series sitting next to Cambridge's New Testament Theology set on every serious student's of the New Testament shelf.

Very similar to Kostenberger's work, Bock divides his study of Lukes' writings in three parts: Introductory Matters, Major Theological Themes, and Luke and the Canon. With the continued rise of interest in canonical theology, part three of this resource is very welcomed.

As a reference work for students of theology and pastors who are pressed for time, this series offers a detailed table of contents. This is quite helpful for those who are looking for some fact-finding or validation on a particular matter that Luke addresses. For instance, a pastor may swiftly look up the different speeches in Acts (2.4.5, p. 51) or a student may quickly find a survey involving the theme of the Holy Spirit in Luke-Acts (6.5.7, p. 143; 9, pp. 211-225).

This work also makes for an excellent textbook in the classroom both from a professor's and a student's standpoint. Student's will appreciate how each chapter is between 10-30 pages, making for manageable reading for each class. Professors will appreciate how masterfully Bock organizes the content, especially Part Two, which is the main body of the text.

Part One of A Theology of Luke and Acts covers the importance of Luke-Acts (Chapter 1), the context of these two books (Chapter 2), the unity of Luke-Acts (Chapter 3), and the Outline and Narrative Survey of Luke-Acts (Chapter 4). Chapter three is of a special value. Though this chapter is brief in nature, only seven pages, it sets a tone for the theological study of Luke-Acts. This chapter helps readers understand the approach at which Bock reads, exegetes, and makes theological observations in Luke-Acts. Bock writes, "In viewing this unity in the midst of diverse application of these volumes, we contend that Luke-Acts as well as Luke and Acts is intended to set forth the program of God as delivered through Jesus. The Christ was sent to bring the kingdom and Spirit to people of all nations who embraced his message of promise and deliverance (Bock, p. 60)." This chapter also gives a wonderful introduction to the background and discussion surrounding the unity of Luke-Acts.

Part Two of A Theology of Luke and Acts covers the many theological themes of these two books. Being that Bock covers these various themes over seventeen chapters, it does not seem helpful for me to go into great detail on each of these chapters. However, I will highlight some of my favorite material in Part Two.

I found Chapters 12-14 to be fascinating. These chapters discuss Israel, Gentiles and the expression of "the nations", and the Church/the Way in Luke-Acts. Studying the continuity and discontinuity in God's revelation to God's elect people is always of interest and a great challenge. Bock argues, "Luke's story about Jesus is Israel's story...All through the two volumes, those who preach the message present it as Israel's story and identify with Israel's God and hope. Nothing in any of this shows that Israel has been set aside ( Bock, p. 289)."

Meanwhile, Bock addresses the mixed view that Luke has concerning the Gentiles. Sometimes the book of Luke seems to have positive perspective and then in other places cities are set aside for judgment, and the lifestyle of the Gentiles is rebuked. Yet, the Gentiles play a role of growing significance as we approach Acts and throughout Acts. Bock rightly identifies how the last use of the term in the commission to bring the message of "repentance for forgiveness of sins...to all nations" is pivotal in Luke 24.47. He says, "This is a key part of the story that will drive Acts (Bock, p. 296)." Bock concludes about the Gentiles, "Acts describes how the gospel went out to the Gentiles, who needed salvation because of their association with idolatry. This inclusion did not take place at the expense of mission to Israel but out of it and alongside of it (Bock, p. 300)."

I appreciate how Bock helps us see the purpose of Christ's mission to Israel and the continuation of those efforts as Paul brings the message to Israel faithfully, while extending salvation to all people. Bock discusses how the Church surfaces in the book of Acts. He observes, "What we see is a group developing a distinct identity. They are gathering in various locales, most often in homes, but they also still connect to Israel and her story (Bock, p. 303)." Later he writes, "...the Church is a new entity with connection to old promises...They were a community that formed a new household of God (Bock, 310)." Bock maintains the high importance of the history of God's people, Israel, while emphasizing God's new initiative with the Church.

Part Three of A Theology of Luke and Acts covers the canonical understanding of Luke-Acts. He highlights the unique contributions that Luke-Acts offers to the New Testament and traces the parallels that Luke-Acts share with the other New Testament writings.

I strongly encourage students of the Word to add A Theology of Luke and Acts to their theological library. You may purchase this work here* on Amazon. Students will turn to this source often as they continue to delve into the riches of Luke's message concerning the Kingdom of God displayed in the people of God as seen through the visible Church today.

You are reading this post because Zondervan offered me this book in return for an honest review. Read more book reviews by Joey Cochran at jtcochran.com.

* I receive no benefit from you if purchased through this link.

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1 人中、1人の方が、「このレビューが参考になった」と投票しています。
5つ星のうち 4.0 The Law in Luke-Acts 2012/7/28
By Kevin M. Fiske - (Amazon.com)
形式:ハードカバー
Studying the Bible rigorously comes with its share of challenges. Though the Bible is able to be understood, some things aren't as plainly stated as others. As the Westminster Confession of Faith (1.7) states, "All things in Scripture are not alike plain in themselves, nor alike clear unto all (2 Pet. 3:16); yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them (Ps. 119:105, 130).

One challenge the student of the Scriptures faces is properly understanding those elements that appear in both Testaments. The coming of Christ and the work he accomplished often had a profound impact on these Scripturally-pervasive elements and how they were/are to be understood depending on the particular point in salvation history. Looking across the Testaments, it is important to note areas of continuity and discontinuity if we are going to arrive a proper understanding of pan-Scriptural theological matters.

One such element is the Law. How is the Law to be understood and applied at various points in salvation history: During the period of the Moses and the Prophets? During the life and ministry of Christ? After Christ's resurrection and ascension? These can be difficult questions to answer, but the answers are not out of reach. When one examines such matters through a biblical-theological lens, clarity can be brought to that which at once seemed out of focus.

To assist the student of biblical theology in such matters, Zondervan has begun publishing a number of volumes in their Biblical Theology of the New Testament (BTNT) series. This series is designed to provide pastors, scholars, and students of theology with a holistic grasp of the theology put forth by particular books of the Bible; noting how they relate to the New Testament canon in particular, and the larger context of the Bible in general.
Darrell L.Bock (PhD, University of Aberdeen), research professor of New Testament studies at Dallas Theological Seminary, and well-known for his scholarly work on Luke-Acts, has penned the second volume in the BTNT series. A Theology of Luke and Acts is rigorous examination of the theology contained within Luke's unified two-volume work, and how it relates to the overall picture of New Testament theology. Often viewed as two very separate books due to their positioning in the New Testament canon, Luke's gospel and the book of Acts are actually a unified, two-volume work penned by Luke for the purpose of telling "one basic story." The story is that of "God working through Jesus to usher in a new era of promise and Spirit-enablement so that the people of God can be God's people even in the midst of a hostile world."

In terms of the overall structure of my review, I'll begin with some brief remarks on the form and content of the volume, then address the chapter on the Law, and I'll close with some remarks as to the book's quality and significance.

A Theology of Luke and Acts is divided into three main sections: "Introductory Matters", "Major Theological Themes", and "Luke and the Canon". The introductory material is thorough, well-written, and accessible, dealing with authorship, date, historical context, source material and genre. Because the BTNT series is geared toward college and seminary-level students, there is a good deal of interaction with historic and contemporary scholarship within the introduction as well as throughout the entire volume. However, to assist in dealing with the potentially cumbersome matters, there are often helpful "Conclusion" sections that provide a succinct synopsis of the material presented.

The section devoted to "Major Theological Themes" contains 17 chapters that deal with prominent topics in contemporary biblical theology. Topics addressed include, but are not limited to, promise-fulfillment, the Holy Spirit, dimensions of salvation, Israel and the Church, Gentile inclusion, women, the poor, social dimensions, the Law, ecclesiology, and eschatology.

The final section, prior to the conclusion, is devoted to a study of Luke-Acts as it operates within the entire New Testament canon.

Moving forward, Bock provides a very helpful analysis of the place of the Law in Luke-Acts. Concerning his study, three main features are noteworthy. First, Luke portrays law-abiding as an acceptable option for Jewish believers in matters of outreach, but it must not hinder Jew-Gentile unity in church or impede the gospel of salvation by grace alone, through faith alone, in Christ alone. Second, "the Law and the Prophets point to God's final activity in Christ." Third, Luke saw no salvation benefit from the Law.

Allow me to list some brief remarks regarding each feature of Luke's presentation of the Law...

1.) Luke saw law-abiding as an acceptable option for Jewish believers in matters of outreach, though it must not hinder Jew-Gentile unity in church or impede the gospel of salvation by grace alone, through faith alone, in Christ alone.

Luke portrays the Jewish individuals highlighted in his gospel in a particularly positive light as it pertains to their fulfillment and obedience to the Law. Specifically, this positive portrait is painted of John the Baptizer, Jesus, Zechariah and Elizabeth, Simeon, Joseph and Mary. During the course of Jesus' earthly ministry we find him obedient to the Law as well as encouraging obedience in others. Yet it is important to note, as Bock does, that "Christ trumps law in terms of interpreting how it is to be implemented. Ultimately, Bock notes, "Luke shows respect for the Law among Jewish believers and total freedom from its requirements for Gentiles."

2.) Luke viewed the Law as pointing to God's final activity in Christ.

Luke views the plan of God mainly in two parts: promise and fulfillment. He portrays John the Baptizer as a key transitional figure between the two eras, with Christ Jesus being the one in whom the promised plan of God is fully realized. Luke sees the Law as mainly functioning during the era of promise and that it ultimately is a pointer to Christ and his redemptive activity. In sum, Bock writes, "Key to appreciating the law is knowing that in the new era, the promise and hope of the law come to fruition. Yet the law still teaches ethically and relationally. It calls for justice and love. Yet some practices of the law are not to be undertaken, as they were in the past. So challenges to Sabbath practice, the washing of hands, and diet are seen."

3.) Luke saw no salvation benefit from the Law.

Luke is consistent in his presentation of Christ as the one through whom the believer is saved. The law is unable to justify. Forgiveness of sins is proclaimed in Jesus' Name, not through law-abiding. Bock notes that, "Responding to Jesus represents fulfilling the law, and so receiving him brings its intention to pass." Overall, Luke demonstrates that justification cannot be obtained through the Law, but rather by faith in Messiah Jesus, exclusively.

CONCLUSION

Though I have only covered one aspect for the purposes of this review, overall, A Theology of Luke and Acts is a remarkably thorough and helpful volume by one of evangelicalism's foremost scholars on Luke-Acts. Bock is not lacking in his engagement of historical and contemporary scholarship, and is articulate in his interaction. This volume is not written at a "popular" level, but will prove to be both accessible and beneficial for the student, seminarian, and pastor-theologian. I recommend it enthusiastically.

NOTE: I was provided with a complimentary copy of this title from the publisher for the purpose of review, and was under no obligation to offer a positive review.
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