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Incomplete, brief and based on three fragments from the 5th and 3rd centuries the Gospel of Mary reveals what Andrew refers to as "strange ideas." In a dialogue first between the risen Savior and disciples, and then between the disciples themselves about a vision of Jesus and teachings revealed to Mary alone ideas are presented that are unique to this gospel although there are clearly echoes of these ideas in other sacred writings. For example, there is a distinction made between the material body and the soul with the true self defined as the soul alone. Sin exists only when the soul is distracted by passions of the body and therefore is estranged from spiritual concerns. The familiar, "seek and you will find" is interpreted as the need to seek inwardly to discover the spiritual that is within us all.
The teachings from Mary's vision of Christ are disputed by Andrew and denied by Peter who says he does not believe that Christ would tell a woman what he did not reveal to men. Levi confronts Andrew and Peter affirming that Mary is spiritually mature and as worthy as anyone. Levi then heeds the direction given by Jesus to go and teach the word.
Ms. King discusses the changing role of women in the early church and the gradual establishment of the canonical gospel. Perhaps most interesting of all, she emphasizes the variety and diversity of early church writings and beliefs reminding us that our religious heritage is much more unsettled and unsettling than out view from the present looking backwards may suggest.
The Gospel of Mary (of Magdala) was written in the 2nd Century and purports to be a conversation between the resurrected Jesus, Peter, Andrew, Levi and Mary. Each of these people, of course, was an historical figure, but their roles in the Gospel of Mary not only includes what has been remembered of the historical people, but also the positions they have come to represent in the 2nd Century Christian Church. Of prime importance is the role of women in the leadership of the Christian Church. According to King, the historical Mary of Magdala probably was an eminent leader in the early Church and the role she plays in the book is an advocate of women's leadership. Peter is opposed to her and Andrew supports him. Levi plays a peace-making role and Mary is shown to understand the teachings of Jesus more than all of the other Apostles. After Jesus departs the scene in the book's dialogue, Mary steps into his place to comfort and encourage the others demonstrating that she is the most outstanding Disciple of all.
King takes a fleeting look at other newly-discovered manuscripts of Christian origins, giving the reader a kaleidoscope view of how much the early Christian communities had different theologies, all of which stemmed from the life the teachings of the Historical Jesus.
Karen King is an excellent scholar and I highly recommend her book, The Gospel of Mary (of Magdala). It is an education.
William M. Linden
Houston, Texas
BillLindenTX@aol.com
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