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The Golden Bough: A Study in Magic and Religion (Oxford World's Classics)
 
 

The Golden Bough: A Study in Magic and Religion (Oxford World's Classics) [Abridged] [ペーパーバック]

James George Frazer , Robert Fraser


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A classic study of the beliefs and institutions of mankind, and the progress through magic and religion to scientific thought, The Golden Bough has a unique status in modern anthropology and literature. First published in 1890, The Golden Bough was eventually issued in a twelve-volume edition (1906-15) which was abridged in 1922 by the author and his wife. That abridgement has never been reconsidered for a modern audience. In it some of the more controversial passages were dropped, including Frazer's daring speculations on the Crucifixion of Christ. For the first time this one-volume edition restores Frazer's bolder theories and sets them within the framework of a valuable introduction and notes. A seminal work of modern anthropolgy, The Golden Bough also influenced many twentieth-century writers, including D H Lawrence, T S Eliot, and Wyndham Lewis. Its discussion of magical types, the sacrificial killing of kings, the dying god, and the scapegoat is given fresh pertinence in this new edition.

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Before Joseph Campbell became the world's most famous practitioner of comparative mythology, there was Sir James George Frazer. The Golden Bough was originally published in two volumes in 1890, but Frazer became so enamored of his topic that over the next few decades he expanded the work sixfold, then in 1922 cut it all down to a single thick edition suitable for mass distribution. The thesis on the origins of magic and religion that it elaborates "will be long and laborious," Frazer warns readers, "but may possess something of the charm of a voyage of discovery, in which we shall visit many strange lands, with strange foreign peoples, and still stranger customs." Chief among those customs--at least as the book is remembered in the popular imagination--is the sacrificial killing of god-kings to ensure bountiful harvests, which Frazer traces through several cultures, including in his elaborations the myths of Adonis, Osiris, and Balder.

While highly influential in its day, The Golden Bough has come under harsh critical scrutiny in subsequent decades, with many of its descriptions of regional folklore and legends deemed less than reliable. Furthermore, much of its tone is rooted in a philosophy of social Darwinism--sheer cultural imperialism, really--that finds its most explicit form in Frazer's rhetorical question: "If in the most backward state of human society now known to us we find magic thus conspicuously present and religion conspicuously absent, may we not reasonably conjecture that the civilised races of the world have also at some period of their history passed through a similar intellectual phase?" (The truly civilized races, he goes on to say later, though not particularly loudly, are the ones whose minds evolve beyond religious belief to embrace the rational structures of scientific thought.) Frazer was much too genteel to state plainly that "primitive" races believe in magic because they are too stupid and backwards to know any better; instead he remarks that "a savage hardly conceives the distinction commonly drawn by more advanced peoples between the natural and the supernatural." And he certainly was not about to make explicit the logical extension of his theories--"that Christian legend, dogma, and ritual" (to quote Robert Graves's summation of Frazer in The White Goddess) "are the refinement of a great body of primitive and barbarous beliefs." Whatever modern readers have come to think of the book, however, its historical significance and the eloquence with which Frazer attempts to develop what one might call a unifying theory of anthropology cannot be denied. --Ron Hogan


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36 人中、36人の方が、「このレビューが参考になった」と投票しています。
The real deal 2007/7/4
By A. D. Sian - (Amazon.com)
形式:ペーパーバック|Amazonが確認した購入
I'll skip reviewing the content and speak to book's edition. This is the one that was abridged by the author from a multi-volume, earlier edition. In later years, the tome was watered down and censored due to authorial speculation on the nature of Jesus. All the controversial ideas are present in this particular edition, so it is safe to purchase it and not feel cheated.
21 人中、18人の方が、「このレビューが参考になった」と投票しています。
The Golden Bough by Sir James George Frazer 2006/6/29
By Dr. Joseph S. Maresca - (Amazon.com)
形式:ペーパーバック
This is a wonderful book on the origin of beliefs, culture and

classic ceremonies. For instance, the Native American Indians

regarded a person's name as a part of their personality.

In Bohemia, children carry a straw man out of the village to

cast out death. Aphrodite and Old Paphos constitute one of the

most celebrated shrines in the ancient world. In death and

resurrection, Egyptians celebrated life after death. At Lagos in

Guinea, young women were impaled by custom after spring equinox

in order to secure a good crop that year. Festivities were

prepared in order to coincide with the summer and winter solstices.

The work would be perfect for students of world culture,

fine arts, language and literature.
16 人中、12人の方が、「このレビューが参考になった」と投票しています。
"A" for Ambition, "C" for Conclusions 2009/7/3
By Shane Levine - (Amazon.com)
形式:ペーパーバック|Amazonが確認した購入
The Golden Bough is an extermely ambitious attempt to devise a unified theory of all religion. Frazer uncovers the common magical basis of both "pagan" religions (consisting of multiple gods personifying different aspects of the natural world) and monotheistic ones. His basic thesis is that all religion is based on false beliefs about how nature works. Religious rituals are all geared towards magically strengthening the growth cycle of nature and inhibiting the death cycle. Different religions are simply different manifestations of this fundamental paradigm.

In making his point, Frazer gives an encyclopedic account of religious rituals and myths the world over. Even in this abridged version, he gives far too many examples. I felt a wave of relief every time he stopped giving examples and started actually speculating about their meaning. His speculations are indeed compelling, and his writing is often very eloquent, but this book is simply way too long. Don't feel guilty about skipping certain sections.

Frazer adopts an anthropological view of religion that is now called "intellectualism." It is the idea that religious concepts are the product of people's desire to *understand* how mysterious aspects of the world work. Indeed, Frazer argues that all religious rituals are predicated on implicit theories of how the world works and are attempts to influence that imagined world. His theory is interesting, but it is problematic. As Pascal Boyer points out in Religion Explained, the religious imagination is concerned only with particular mysteries; it is not concerned with other major questions, such as how thought magically produces physical movement (say, of one's arm) in the external world. This phenomenon is arguably far more complex and mysterious than the growth and death of plants. But this issue doesn't fascinate people and it isn't the focus of much religious thought. Why not? If we wish to understand religion, we must fundamentally explain why certain issues are central to the religious imagination while others are not. Intellectualism is hence an intrinsically flawed theory.

The Golden Bough nevertheless has much to offer. It includes provocative and seminal discussions of ritual, magic, animism, paganism, myth, and science. This particular abridgment is good because it includes Frazer's bold attempt to incorporate Christianity into his unified theory, thereby knocking it off its pretentious, fundamentalist pedestal (an attitude that permeated his society and surely agitated him). To debase Christianity was probably Frazer's ulterior motive in writing the Golden Bough, because his theory is actually more applicable to the crucifixion and resurrection of Christ than it is to many of the other religious systems he analyzes.

This book is worth reading for its historical significance, its ambition, and its enormous scope, but read it skeptically and be prepared to skip certain parts for the sake of your own sanity.

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