In 1944, the Allies landed in Normandy, forcing the German army to fight on two fronts; on the Pacific the counteroffensive against Japan gave the Americans one victory after another. The war was almost finished and the new world order was only a matter of time.
The losers, Germany and Japan, not only had to be punished, but these nations needed to be revived and given a fresh start.
In this political situation, the American government decided to get advice not only from the military and politicians, but also from the anthropologists - in an attempt to understand foreign, now subordinate, societies. The Japanese culture, so alien and distant from the American one, which is firmly rooted in Europe, was analyzed by Ruth Benedict, an anthropologist from Columbia University. The goal was to learn of the strengths and weaknesses of the Japanese in order to assume the best strategy towards the end and after the WWII.
Benedict writes with rare objectivity, describing Japanese traditions and customs, the habits, which are obvious in Japan, but weird, extreme or unheard of for an average Western person. She describes the situations, when the Japanese expect politeness and respect, and when they cannot count on any; when they feel shame, confusion and embarrassment; what they demand from their family, friends, co-workers and themselves. She discusses their roots, symbols and ideas on which the society is based (this is not a book about religion or art, so they are only mentioned when necessary).
The fact, that Benedict had never set foot in Japan, was nothing special - it was believed that it is possible for an anthropologist to use means other than personal experience in their work. She interviewed the Japanese immigrants and expatriates, and used written texts - books, newspapers and letters, to recreate the picture of the Japanese society and familiarize the Americans with the Japanese life attitude - to the certain extent. She succeeded in presenting the Japanese as people different, but equally civilized and developed to the Americans, and despite her objectivity she managed to sneak in some personal attitude - for example, although she mentions the defeat of Japan and American victory, she does not mention the nuclear attacks on Hiroshima and Nagasaki, which she did not approve of. Interestingly, she compares the Japanese to teh Americans, which, to non-American reader, is also a good insight into the life of the average American in the 1940s.
"The Chrysanthemum and the Sword" remains the staple for those interested in Japan. It still gives the basis of the knowledge of the Japanese and provides a starting point. Of course, there is no mention (how could there be?) of the economic boom and the technological revolution, of karoshi and sararimen (but how to understand the latter two without any knowledge of bushido and samurai culture?). But nearly every new book, which describes these phenomena, mentions Benedict's work.