Amazon Kindleでは、
Somersault (OE, Kenzaburo)
をはじめとする200万冊以上の本をご利用いただけます。 詳細はこちら
 | 会員なら、この商品は10%Amazonポイント還元 （ポイントが表示されている場合は、表示ポイント＋10％還元）。 |
商品の説明
内容紹介
Kenzaburo Oe is internationally recognized as one of the world’s finest writers. When he won the Nobel Prize nearly ten years ago, he announced that he would no longer be writing fiction—or, if he did, that his future work would be radically different from the highly autobiographical fiction he was known for. Now, with Somersault, Oe has broken his silence and shared with us the result of his artistic reorientation, in a magnificent story of the charisma of leaders, the danger of zealotry, and the mystery of faith.
A decade before Somersault opens, two men referred to as the Patron and Guide of mankind were leaders of an influential religious movement. When a radical faction of their followers threatened to unleash an apocalypse, they recanted all of their teachings and abandoned their followers. Now, after ten years of silence, Patron and Guide begin contacting their old followers and reaching out to the public, assisted by a small group of young people who have come to them in recent months.
Just as they are beginning this renewed push, the radical faction kidnaps Guide, holding him captive until his health gives out. Patron and a small core of the faithful, including a painter named Kizu who may become the new Guide, move to the mountains to establish the church’s new base, followed by two groups from Patron’s old church: the devout Quiet Women, and the Technicians, who have ties to the old radical faction. The Baby Fireflies, young men from a nearby village, attempt to influence the church with local traditions and military discipline. As planning proceeds for the summer conference that will bring together the faithful and launch the new church in the eyes of the world, the conflicting agendas of these factions threaten to make a mockery of the church’s unity—or something far more dangerous.
Ambitious and beautifully told, Somersault illuminates the spiritual searching of modern man that makes religious cults so compelling. Somersault is an astonishing achievement that again confirms Kenzaburo Oe’s place among the world’s finest writers, even as it takes his body of work in fresh and fertile new directions.
--このテキストは、絶版本またはこのタイトルには設定されていない版型に関連付けられています。
レビュー
"'Oe brings together a group of tortured souls in quest for repentance and salvation, and in some cases self-destruction.' Susanna Jones, Literary Review"
--このテキストは、
ペーパーバック
版に関連付けられています。
登録情報
|
この本のなか見！検索より
（詳細はこちら）
この本の別エディションの内容をブラウズ・検索
この本の別エディションの内容をブラウズ・検索
カスタマーレビュー
Amazon.com で最も参考になったカスタマーレビュー (beta)
Amazon.com:
5つ星のうち 3.4
8件のカスタマーレビュー
9 人中、8人の方が、｢このレビューが参考になった｣と投票しています。
5つ星のうち 4.0
Faith and Rebirth
2006/4/7
By Bu-Chan
- (Amazon.com)
"Somersault" by Kenzoburo Oe is an unusual novel for my own reading habits, though one that has a lot of appeal. Being interested in religion and spirituality, I was curious to see what he had to offer and say.
The novel follows a few characters, but they are all quickly joined together in the midst of the beginning of the Church of the New Man. Patron, the church's founder and leader, spent 10 years alone with his religious partner Guide, after they had done a "Somersault" and had claimed their old movement was all a big joke. The rise of a radical faction within that old movement prompted this dramatic event. It is the regathering of old followers and new that occupies much of the narrative of the book.
The book is filled with long dialogues and monologues, as characters' struggles and understandings of the Somersault, themselves, Patron, faith and God are all covered in this way. This means that monologues can run for a couple of pages as characters relate their pasts, their hopes, or Patron deals with his view of events.
It has been commented that the book lacks detail with the teaching of the movements. While the detail is rather sparse, there is enough content given to form some understanding of the main points of the church's doctrine and teaching. This develops through the book, a good example being the nature of Patron. The theme of repentance, renunciation of the world, trust in Patron, visions, prayer and so on are all there. The use of Biblical texts and some others are also there. For some more theologically minded readers, maybe more detail would have been nice, but the book certainly does not suffer for the lack of it.
Oe has dealt with a lot of different themes, and different ones will stand out to different people. Perhaps one that stuck with me was the nature of faith, and how it develops with various events and under differing external stimuli. Patrons 10 years of isolation were interpretted by the Quiet Women and others as his descent into hell, something Patron himself took up. The understanding of Patron's as somehow sacred also comes into view among different followers and their discussions.
Permeating the entire story is the Somersault like some shadow, and different groups' responses to it and the new movement come in for some heavy discussion among the various characters. The Technicians, the Quiet Women, Patron, Dancer, Ikuo, Kizu and others all have their own take on it.
I enjoyed the book thoroughly, and had a great time reading it. It is a thought provoking look into a religious movement that could be termed a cult, and the way in which people understand and develop their faith according to different events. Oe keeps things moving relatively well, and does not get bogged down in useless detail.
The characterisations are remarkably detailed, I found. They all had very distinctive personalities and idiosyncracies, which made them all the more life-like.
For something a bit different, "Somersault" is a fine read and a good story. Enjoyable to the last, I have to say that I recommend it to any who enjoy the themes that it deals with.
The novel follows a few characters, but they are all quickly joined together in the midst of the beginning of the Church of the New Man. Patron, the church's founder and leader, spent 10 years alone with his religious partner Guide, after they had done a "Somersault" and had claimed their old movement was all a big joke. The rise of a radical faction within that old movement prompted this dramatic event. It is the regathering of old followers and new that occupies much of the narrative of the book.
The book is filled with long dialogues and monologues, as characters' struggles and understandings of the Somersault, themselves, Patron, faith and God are all covered in this way. This means that monologues can run for a couple of pages as characters relate their pasts, their hopes, or Patron deals with his view of events.
It has been commented that the book lacks detail with the teaching of the movements. While the detail is rather sparse, there is enough content given to form some understanding of the main points of the church's doctrine and teaching. This develops through the book, a good example being the nature of Patron. The theme of repentance, renunciation of the world, trust in Patron, visions, prayer and so on are all there. The use of Biblical texts and some others are also there. For some more theologically minded readers, maybe more detail would have been nice, but the book certainly does not suffer for the lack of it.
Oe has dealt with a lot of different themes, and different ones will stand out to different people. Perhaps one that stuck with me was the nature of faith, and how it develops with various events and under differing external stimuli. Patrons 10 years of isolation were interpretted by the Quiet Women and others as his descent into hell, something Patron himself took up. The understanding of Patron's as somehow sacred also comes into view among different followers and their discussions.
Permeating the entire story is the Somersault like some shadow, and different groups' responses to it and the new movement come in for some heavy discussion among the various characters. The Technicians, the Quiet Women, Patron, Dancer, Ikuo, Kizu and others all have their own take on it.
I enjoyed the book thoroughly, and had a great time reading it. It is a thought provoking look into a religious movement that could be termed a cult, and the way in which people understand and develop their faith according to different events. Oe keeps things moving relatively well, and does not get bogged down in useless detail.
The characterisations are remarkably detailed, I found. They all had very distinctive personalities and idiosyncracies, which made them all the more life-like.
For something a bit different, "Somersault" is a fine read and a good story. Enjoyable to the last, I have to say that I recommend it to any who enjoy the themes that it deals with.
2 人中、2人の方が、｢このレビューが参考になった｣と投票しています。
5つ星のうち 4.0
a novel about groups, forbearance, and religious yearning
2005/2/7
By big joker
- (Amazon.com)
形式:ペーパーバック
I just finished reading Somersault. Several interesting themes emerge.
First, on a sociological level, it seems that Oe is fascinated, even obsessed, by groups. Almost all of the characters belong to a group: the Quiet Women, the Technicians, the office staff, the Fireflies. Even the quasi-individualistic Kizu is first and foremost generically "a professor." Characters in this novel are always strongly identified with the group to which they belong. Strong individuals such as Gii emerge as leaders of a group. Is this emphasis on groups a Japanese thing, or is it uniquely Oe?
Keeping in the sociological theme, I think Oe paints Japanese society as chock full of forbearance. All the characters tolerated each other and tried to understand why all of the other characters did what they did. They all helped each other and were thoughtful to each other's needs. Nobody was mean-spirited. Even the strong-willed characters Gii and Ikuo were, at heart, incredibly nice people. Dancer was very polite throughout. Kizu was a kindly old professor. Ogi, the Innocent Youth, is the archetype example of niceness. Even the folks who tortured Guide were quickly forgiven. Is this emphasis on polite behavior, too, a Japanese or an Oe-centric thing?
On the deeper, religious level I think it was always Oe's intent to leave the religious message from Patron deliberately ambiguous. In fact, the ambiguity of spiritualism is the take-home message of the novel.
How is this manifested in the book? Well, the vast majority of the principal players: Ogi, Dancer, Kizu, Gii, Guide himself, have no real religious conviction and are just drawn into Patron's inner circle via his cult of personality or (in the cases of Gii and Kizu) for ulterior reasons. Patron himself found his own mystical experiences incredibly ambiguous. Ikuo, a truly religious and earnest man, was not able to properly define his relationship with God, either, and this caused him tremendous stress.
The last page of the novel reveals Oe's core belief, but I don't want to give the game away. Let's just say that, if you believe in a traditional God, you might find yourself shaken to the core.
There is an exciting conclusion if you can muster up the patience to get there. There is a dramatic exchange in which Patron and Ikuo do the father-son thing, and another interesting scene where 25 women go potty together. But you have to perservere to the mid page-500's before you get those rewards.
The relation between Kizu and Ikuo is well-developed. I love the way Oe left the role of Dancer in this relationship ambiguous until the end. The relationship between Gii and Ikuo is also fascinating, and at the end, Oe foreshadows that some very turbulent times are still to come between these two strong-willed characters.
The book is as much an existential philosophical treatise as it is a novel. It also offers an important sociological perspective on modern-day Japan.
First, on a sociological level, it seems that Oe is fascinated, even obsessed, by groups. Almost all of the characters belong to a group: the Quiet Women, the Technicians, the office staff, the Fireflies. Even the quasi-individualistic Kizu is first and foremost generically "a professor." Characters in this novel are always strongly identified with the group to which they belong. Strong individuals such as Gii emerge as leaders of a group. Is this emphasis on groups a Japanese thing, or is it uniquely Oe?
Keeping in the sociological theme, I think Oe paints Japanese society as chock full of forbearance. All the characters tolerated each other and tried to understand why all of the other characters did what they did. They all helped each other and were thoughtful to each other's needs. Nobody was mean-spirited. Even the strong-willed characters Gii and Ikuo were, at heart, incredibly nice people. Dancer was very polite throughout. Kizu was a kindly old professor. Ogi, the Innocent Youth, is the archetype example of niceness. Even the folks who tortured Guide were quickly forgiven. Is this emphasis on polite behavior, too, a Japanese or an Oe-centric thing?
On the deeper, religious level I think it was always Oe's intent to leave the religious message from Patron deliberately ambiguous. In fact, the ambiguity of spiritualism is the take-home message of the novel.
How is this manifested in the book? Well, the vast majority of the principal players: Ogi, Dancer, Kizu, Gii, Guide himself, have no real religious conviction and are just drawn into Patron's inner circle via his cult of personality or (in the cases of Gii and Kizu) for ulterior reasons. Patron himself found his own mystical experiences incredibly ambiguous. Ikuo, a truly religious and earnest man, was not able to properly define his relationship with God, either, and this caused him tremendous stress.
The last page of the novel reveals Oe's core belief, but I don't want to give the game away. Let's just say that, if you believe in a traditional God, you might find yourself shaken to the core.
There is an exciting conclusion if you can muster up the patience to get there. There is a dramatic exchange in which Patron and Ikuo do the father-son thing, and another interesting scene where 25 women go potty together. But you have to perservere to the mid page-500's before you get those rewards.
The relation between Kizu and Ikuo is well-developed. I love the way Oe left the role of Dancer in this relationship ambiguous until the end. The relationship between Gii and Ikuo is also fascinating, and at the end, Oe foreshadows that some very turbulent times are still to come between these two strong-willed characters.
The book is as much an existential philosophical treatise as it is a novel. It also offers an important sociological perspective on modern-day Japan.
5つ星のうち 4.0
patience required!
2011/9/4
By Montana
- (Amazon.com)
形式:ペーパーバック
I get frustrated with reviewers who admit ignorance about Japanese religious beliefs, and Japanese history, then diss a book which requires it. Plus knowledge of the Book of Jonah in the Christian bible. And obscure Welsh poets. Generally people read a Nobelist for something more than they find in Dean Koontz, incidentaly also a religious type of writer. The book is not my Oe favorite ( that one is "Changling".) But it grew on me as the hints that another religious assasination was in the offing. It seemed to run like a very bizzare dream..quick takes not apparently connected with each other. Professor Kizu is , when I think about it, one of the more amazing characters in recent fiction.Everyone else is joining the religion for what they call philosophical or religious reasons Dealing with "god" and repentance and the end of the world.He follows someone he loves into what he has a pretty good idea won't turn out well just to be with him. Challenging and requires patience. And some heart.
›
Amazon.comのカスタマーレビューを見る(8)
5つ星のうち 3.4
これらのレビューは参考になりましたか？
ご意見はクチコミでお聞かせください。
リストマニア
関連商品を探す
フィードバック
- カタログ情報、または画像について報告
- 著者からのコメント
- 出版社からのコメント
|
