People of the Book [ペーパーバック]

Id been waiting for this book since I read the excerpt in the New Yorker last month. It didn't disappoint. The vignettes of each time period were expertly done, all of the characters well drawn, the history as timely as today. The love of books, history, art come through very well through the entire book. The horrors of the past and how they keep repeating themselves was very well expressed without being hammered into the reader. Given my track record with this author (I didn't care for her other two fiction books, tho I do love her non fiction), I was very very impressed.

Two things that are keeping this from being a five star for me. There was too much about Hanna. Her character obviously is important, but the whole love affair, her problems with her mother, all of that could easily have been taken out. And that last chapter sounded like something from a Mission Impossible movie, and was totally unnecessary.

The other thing was the ommission of Leila's meeting with Sula's son, in Israel. This is described in the article but for some reason was left out of the book. Its a beautiful and moving moment, and needed to be there.

That being said, I'd recommend this book to anyone looking for an excellent read.

In 1996, as rare book expert Dr. Hanna Heath examines the Sarajevo Haggadah, an illuminated Hebrew manuscript from 15th century Spain, she carefully removes a series of artifacts that, under laboratory examination, will offer insight into the remarkable journey of this unusual text. Having survived the Serb-Bosnian war, the haggadah yields precious clues that allow Hanna to reconstruct the attrition of time: the fragment of an insect wing, an apparent wine stain, a white hair, salt crystals. It requires all of Heath's considerable skills to trace the evidence through the centuries to the book's origin. One of the earliest illuminated Hebrew books to feature figurative art, this haggadah has been repressed by medieval Jews for religious concerns. Perhaps made in mid-4th century Spain, when Jews, Christian and Muslims peacefully coexisted, the manuscript begins its troubled journey in the Spanish Inquisition and expulsion of the Jews from Spain in 1492.

An Australian, Dr. Heath embraces the acerbic wit of her culture, clumsy at the communication skills so easily wielded by others; of a more contemplative nature, she is devoted to the historic value of the volumes she restores. Troubled by a chronic antagonism with her neurosurgeon mother, the young woman has built a life around her work in compensation. Meanwhile, Hannah's romantic curiosity is piqued by the enigmatic man assisting her at the museum in Sarajevo, widower Dr. Ozrem Karaman, his infant son profoundly brain-injured and wife killed in the war's crossfire. Her emotions in turmoil, Hanna's natural impulse is to soothe Ozrem's pain; unfortunately, she cannot forestall the inevitable or alter fate. Hannah turns to her work- for Hanna, books speak to objectifiable history, while feelings are impossible to confine.

The human component of the book's journey brings a particular poignancy to this novel, Hanna's obsession with ancient texts, Ozrem's tragic loss, the passage of the haggadah from hand to hand through years of religious strife, the thoughtful preservation of history's great treasures. The actions of years past speak to the present, a haunting reminder of man's inclination to destroy that which he does not understand.

Extraordinary people drive the story, from Sarajevo to Vienna to Boston, an intense investigation via scientific methods of chaotic times, religious and political unrest. Each era is revealed through the actions of characters circa 1940, 1894 and 1609, the journey of the haggadah and its protectors, the book hidden from those who would obliterate an invaluable artifact: "To be a human being matters more than to be a Jew, a Muslim, Catholic or Orthodox." Time's guardians reach through the years to pass the haggadah from one century to another. Hannah's task is to overcome personal defeats, trust her instincts and evaluate the evidence, so that a new generation may learn from the courage of the old. Luan Gaines/ 2007.

"The People of the Book," by Geraldine Brooks, opens in Sarajevo in 1996. Under the watchful eyes of bank security guards, Bosnian police officers, two United Nations peacekeepers, and an official UN observer, a thirty-year-old Aussie named Hanna Heath has been hired to perform an exacting task. She is about to examine a precious fifteenth century codex, the Sarajevo Haggadah, "one of the rarest and most mysterious volumes in the world." Hanna's impressive qualifications include honors degrees in chemistry and Near Eastern languages as well as a PhD in fine art conservation, which as she patiently explains, is very different from book restoration. She knows her materials intimately: calf's intestine, pigments, gold leaf, and parchment are some of the tools of her trade. The Haggadah, which was created in medieval Spain, is "a lavishly illuminated Hebrew manuscript made at a time when Jewish belief was firmly against illustrations of any kind."

The book first came to light in 1894. After passing through many hands, it disappeared in 1992, when the Sarajevo siege began. After four years, it suddenly reappears and an Israeli expert, Amitai Yomtov, awakens Hannah at two o'clock in the morning to tell her the exciting news. Most scholars believed that the book had been stolen or destroyed during the fighting. It turns out that the head of the museum library in Sarajevo, Ozren Karaman, placed the Haggadah in a safe-deposit box for safekeeping. "Can you imagine, Channah?" Amitai exclaims. "A Muslim, risking his neck to save a Jewish book." Now, UN officials want an expert to inspect the Haggadah for signs of damage.

Although she is technically proficient and has written many highly-regarded papers in her field, Hanna brings something extra to the table. "It has to do with an intuition about the past. By linking research and imagination, sometimes I can think myself into the heads of the people who made the book." Indeed that is exactly what Brooks does in this meticulously crafted work, with its beautifully realized, three-dimensional cast of characters and its compelling and richly textured plot. As Hanna delves into the history of a priceless text, the reader is transported to 1940 Sarajevo, 1894 Vienna, 1609 Venice, 1492 Tarragona, and 1480 Seville. Along the way, we gain insight into the political, religious, and social turmoil that has beset the Jewish people over the centuries.

The author alternates chapters set in 1996 with those that take place further back in the past. As the story progresses, we come ever closer to the secret of who created this magnificent work of art. The journey is all the more wonderful because of the people who accompany us: Lola is a Sarajevan Jew who joins the partisans during World War II; destiny brings her to an Albanian scholar who will protect both her and the Haggadah from the Nazis. In Venice, we meet a bitter and sick Austrian bookbinder, Herr Florien Mittl. Ironically, this virulent anti-Semite is entrusted with the painstaking job of rebinding the Haggadah. In Venice, an alcoholic priest named Giovanni Domenico Vistorini is a censor of the Inquisitor. He may allow the Haggadah to "pass" or declare it a work of heresy and consign it to the flames. David Ben Shoushan, a poor Hebrew scribe in Tarragona, Spain, fills his mind with holy letters as he prepares to make his own vital contribution to the Haggadah. The final pieces of the puzzle fall into place in Seville, Spain, at the time of the Jews' expulsion.

Against the backdrop of these tumultuous historical events, we observe the vitriolic Hanna soften, mature, and fall in love with Ozran Karaman, whose hidden grief after suffering a series of tragedies may prevent him from reciprocating her affection. An irritated Hanna repeatedly clashes with her aloof and disapproving mother, a highly respected neurosurgeon who has always belittled her daughter's work. In the book's one misstep, the author allows a bit of melodrama to taint her otherwise impeccable narrative when the protagonist uncovers some startling truths about her identity.

Geraldine Brooks shows how the Haggadah's fate illuminates the prejudice and mindless persecution that have too often poisoned communities and nations throughout the world. Ozren wonders why more people do not realize "that to be a human being matters more than to be Jew or a Muslim, [or a] Catholic." This is an engrossing, poignant, and skillfully constructed novel. It is a marvel of storytelling at its best.