[...]
The constant attempts to denigrate Carter's Presidency (as though the long lines at that shrine to American privilege, the gas pump, and our foreign presence preceding the Iranian hostage crisis were of the President's making and, moreover, of greater consequence than the Iraq debacle) are belied once again by this uncommon man's common sense and clarity of vision, which is mirrored by the measured lucidity of his prose. Someone had to write this book, and better it be Carter, with his personal, and largely effective, negotiations with the principal players in the desperate power struggles of the middle East, than anyone else.
Carter's staunch opposition to the invasion of Iraq is a matter he no longer talked about once the "mission" became reality. His efforts are directed toward future solutions, not righteous reminders of the past or self-justifications, lest he risk mirroring the very narrow, self-serving interests he seeks to confront and redress through proposals based on negotiated peace, mutual respect, shared rights and, above all, on genuine human and religious (including Judeo-Christian) values.
The negative reactions to the book, I'm afraid, prove its importance. Many Americans remained "passively" approving of the Iraq war--despite not just its blatant imperialist aggressiveness but its sheer irrationality and absurdity--because of the perception that somehow America's "holy war," with its pageantry of "shock and awe," was in the interests of Israel. Although Carter's warnings, criticisms, and prescriptions in "Palestine Peace Not Apartheid" require as much of the Palestinians as the Israelis, the criticisms he has received come from narrow, defensive Americans who are incapable of rising to anything resembling an impartial, broad-based understanding of the "human community"--of the "family of man," as it was once called.
This is not a particularly hard-hitting account (its author is, after all, an ingenuous man of peace and good will). So the mean-spirited "hits" the book has been taking should in themselves be seen as a wake-up call--not just to Israelis and Palestinians but to Americans of every religion, ethnicity, class, and political stripe. If we "can't get along together," and if we can't model for the world a tradition-blind, color-blind melting pot instead of viewing that metallic vessel as a grenade, we can hardly pretend to be surprised the next time it blows up in our faces.