Men in India are attracted to Hindi films partly because of their attraction to depictions of modern lifestyles. Dern DEGREESD'e argues that films help men handle their ambivalence about modernity by rooting their sense of Indianness in women's acceptance of traditional food habits, clothing, and gender subordination. The book is one of the first ethnographic studies of filmgoing and one of the first to focus on mainstream male audiences.
Dern DEGREESD'e considers the effects of films' eroticization of domination and submission on men's sexuality. The study provides ethnographic support for Mulvey's argument that filmgoing prompts men to make women the object of a controlling look. The book shows how films invent new ideologies of male dominance by associating Indianness with limitations on women's movements, and by portraying men as rational and modern, and women as emotional and traditional. One of the first ethnographic studies of filmgoing and one of the first to focus on mainstream male audiences, the book contributes to a rethinking of some key arguments in media studies. While media studies have rightly focused on how films prompt men to gaze at women, this study shows that films simultaneously encourage men to see themselves as the object of controlling looks. Dern DEGREESD'e exposes as one-sided the scholarly emphasis on how Indians value hierarchy and group guidance, asserting that Indian films instead celebrate individualism and love.
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This book, unlike many sociological texts, is both scholarly and readable, and would make a good addition to undergraduate or graduate courses in area and gender studies. Highly recommended.
Derne does an expert job in showing that even outside of America, movies and pop culture are major societal forces. He excellently demonstrates how the dynamics in the theater are just as important as what happens on screen. He does a great job in discussing inconsistency. For example, he illustrates that male filmgoers in the subcontinent love films where authority is challenged, yet resist attempting it in real life.
Due to culturally-based gender segregation, Derne wouldn't have been allowed to interview female cineastes. Therefore this is another men's studies text by default. Still, I really appreciated this look into Indian masculinity. Women readers and feminist critics should not feel alienated here: Derne does discuss women and their film attendance habits frequently.
Derne barely mentions the US or UK at all. He never implies that Indian film is a response to British imperialism or postcoloniality. He never mentions the cultural imperialism of the US. Bollywood (a term he doesn't really employ) is not considered an imitation of Hollywood. In fact, he states that most Indians feel that US films are too short. This book placed a population of color in the center and out of the margins in phenomenal ways.
Some of the comments on gender are shocking. On the one hand, Indian women are forced, and often wish, to constantly stay modest and avoid public spheres. Modesty about sexual matters is emphasized by most of the male interviewees. Yet at the same time, Derne states that directors have said no Indian company would invest in a film without a rape scene. If the US is so risque, why do American films avoid rape and Indian film emphasize it? I guess gender relations and gender-based inequality are truly culturally variant.
Derne cites Dickey, an author that studied filmgoing in South India so much that he almost seems like he plagiarized that text. There is not a single photo in this book: a sign that he didn't want the text to be just another cultural studies rag. The conclusion is merely a rehash of the previous chapters.
I hope more books on Indian men will be produced. This was a great first effort.
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