"Jews without money" seems to me far more remarkable for its political positions than for its writing. Gold is, to put it bluntly, not a particularly skilled wordsmith. His limitations are obvious from the first page. Nevertheless this novel/memoir makes for fascinating reading. The book consists of a series of loosely connected vignettes from the life of a child growing up in the Lower East Side at the turn of the century. Gold wants to capture the sights and smells and sensations of that world, and while his prose is not quite up to the task, the reader still comes away powerfully moved.
What seems to be unique about Gold's account is his political bent. Rather than softening or sentimentalizing his experiences, he picks at scabs and pulls back the curtain to reveal horrors to his readers. As a devoted socialist, he wants to expose the evils of unrestrained capitalism. What that means for him is, rather than denying anti-Semitic stereotypes, he revels in them. Gold he wants the reader to understand that they are the result, not of Jewish culture, but of the effects of American ghetto poverty upon the Jews of his neighborhood. Povery, he aruges, turns potential into corruption. His is a world in which people will do anything for a few pennies, often all that stands between them and starvation. On the other hand, his world is also populated by characters who remain strong despite their suffering: his mother, who would rather go hungry than see a stranger starve; the foolish store-owner, who loses her livelihood because she cannot stand to turn away the poor. There are also desperate prostitutes, rapacious pawn brokers, crooked businessmen, and dreamers and schemers of all sorts.
This book lacks the literary ambition of Henry Roth's "Call it Sleep" or the narrative power of Abraham Cahan's "Rise of David Levinsky" (in my opinion, the finest novel ever about the Jewish immigrant experience). This is a political tract, and sometimes its dogma is rather irritating, even offensive. Nevertheless, it is a significant and important document of early 20th-century Jewish culture, and deserves to be read.