- ハードカバー: 315ページ
- 出版社: Rowman & Littlefield Pub Inc; 2版 (2006/9/30)
- 言語: 英語
- ISBN-10: 074254981X
- ISBN-13: 978-0742549814
- 発売日： 2006/9/30
- 商品パッケージの寸法: 16.4 x 2.8 x 23.7 cm
- おすすめ度： この商品の最初のレビューを書き込んでください。
- Amazon 売れ筋ランキング: 洋書 - 1,675,108位 (洋書の売れ筋ランキングを見る)
The Jews of Khazaria (英語) ハードカバー – 2006/9/30
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The Jews of Khazaria chronicles the history of the Khazars, a people who, in the early Middle Ages, founded a large empire in eastern Europe (located in present-day Ukraine and Russia). The Khazars played a pivotal role in world history. Khazaria was one of the largest-sized political formations of its time, an economic and cultural superpower connected to several important trade routes. It was especially notable for its religious tolerance, and in the 9th century, a large portion of the royal family converted to Judaism. Many of the nobles and commoners did likewise shortly thereafter. After their conversion, the Khazars were ruled by a succession of Jewish kings that began to adopt the hallmarks of Jewish civilization, including the Torah and Talmud, the Hebrew script, and the observance of Jewish holidays. In this thoroughly revised edition of a modern classic, The Jews of Khazaria explores many exciting new discoveries about the Khazars' religious life, economy, military, government, and culture. It builds upon new studies of the Khazars, evaluating and incorporating recent theories, along with new documentary and archaeological findings. The book gives a comprehensive accounting of the cities, towns, and fortresses of Khazaria, and features a timeline summarizing key events in Khazar history.
This second, revised edition of Kevin Brook's well-received publication in 1999 of The Jews of Khazaria, integrates important new data culled from ongoing archaeological digs in southern Russia and the Crimea, genetic results of DNA processing, examination of formerly unknown or ignored coin hordes, and the continuing research of scholars around the world. It succeeds in elucidating controversial issues, while contextualizing the Khazar polity within the competitive 9th-11th-century world of Byzantium, the Arab Caliphate, and two regional upstarts: the Dnepr-based aggregate of Nordic, Slavic, and Turkic peoples known as Rus', and the Turkic-Islamic kaganate of Bulgar flourishing in the middle and upper Volga territory. As a full exploration in English of the history and culture of the Khazars, this volume is without equal, and would be quite useful reading in courses focused on the Kievan period of Russian history, as well as broader ones treating the dynamics of Central Eurasian history during these lively and formative centuries.--Edward J. Lazzerini, Indiana University商品の説明をすべて表示する
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I would encourage everyone interested in this book, this subject and in modern Judaism in general to remember that 'conclusions' are based on current and past knowledge, not on future discoveries. Sarkel is still under water and will continue to be for the foreseeable future -- who knows what information it holds? People have been twisting the ideas and findings discussed in "The Thirteenth Tribe" and "The Jews of Khazaria" to promote hatred for Jews for quite some time. That's not the purpose of these works, as Arthur Koestler himself addressed at the end of "The Thirteenth Tribe."
I've also used the bibliography to further my own knowledge, although I have found that many of the sources are out-of-print.
I look forward to learning more about the Khazars, who they were and who they became -- for today, I highly recommend Brook's "The Jews of Khazaria." It is excellently written, a fascinating work and will open it's readers eyes to some lesser known history.
Savor it, but don't rush to judgement!
The controversy about Khazar Jews and their intermingle with Jews in Lithuania, Poland and Rumania is discussed at the conclusion of the book. First, the author describes other incidents when non-Jewish tribes converted and became "children of Moses". Examples are brought from the Avars and Cumans in Europe, Edmoites in the middle east, and the "Children of Moses" in Ethopia, sometimes known as the Falshas.) Then author then contends that it is quite possible that Khazar Jews, now disbursed amongst several nations, intermarried with "local" or "genuine" jews, most notably in Lithuania as well as in Poland.
The book is somewhat `academic' in its discussion, but very readable. The book boasts in using "archeological" finds in its discussion; in fact, it mentions only a few such finds. It further fails to include maps, documents and other images that would have made it more interesting and `real'. Nonetheless, the writing is not `heavy' and the organization is intuitive. Each chapter can be read separately and the footnotes are worth gleaning over. Although some maps appear at the end of chapter 2, and some tables appear at the ends of chapters 3, 4 and 7, they hardly help illustrate the rich history narrated within the chapters.
For genealogists who are interested in the controversial around the origins of dark-hair or red-hair jews in Lithuania and Poland, I recommend reading a couple of introductory chapters and then skimming through to the end. For history buffs, I recommend reading the whole book and perhaps use a map to aid in the reading as there are numerous references to battles, invasions and travel routes that would be much easier to understand with a map at hand.
This is not an intro-to-genealogy or a how-to-start-genealogy book. I found the subject of Khazaria and the Jewish diaspora, and the narrative in The Jews of Khazaria enriching and expanding my 15 years of family history work. Therefor, I mostly recommend this book for genealogists with at least 5 years experience, with some idea about the origins of the families that arrived from the Pale of Settlement; Of course, independently, the subject of the empire of Khazraia is a rich with history and glamour. I find that the narrative of Khazaria and its place in Jewish history well narrated by Brook.
Brook, a layman himself (albeit a lay expert), has meticulously collected thousands of tidbits of historical knowledge and lore from a myriad of primary and secondary sources
Brook's first edition (published by Jason Aaronson in 1999) was a masterpiece in and of itself, but it was flawed by the certainty of certain controversial assertions (such as that the conversion of the Khazars took place in 861) which have, over the course of only a few years, become outdated by dramatic new discoveries in numismatics and archaeology. This second edition of Brook's magnum opus corrects many errors and also includes information on new discoveries, organized into convenient, intuitive and well-cited sections (including "The Origins of the Khazars", "The Khazars' Conversion to Judaism", and "Relations between the Khazars and other People".)
Khazar history is brought to life through discussions of trade, religion, daily life, language, and many other issues. Anyone interested in Jewish, Eastern European or Eurasian history, or anyone who fancies themselves a polymath, would be remiss if they failed to purchase and read this book.
The other big problem is that when Mr. Brook traces various customs of modern Ashkenazi Jews to Khazaria, even when explicit evidence exists that these customs existed hundreds of years earlier. One such example is the Mezuzah (a small parchment that is rolled up and affixed to the doorpost of Jewish homes).
Even the linguistic evidence is sometimes wanting. The Turkic, or Ugric words that are traced to Khasarian origins could have come into the Yiddish vocabulary from any number of outlets. The Turkic language family was quite wide-spread across Asia well into the sixteenth century, and is still quite large. Jews were and continue to be in contact with dozens of members of this language group.
Lest I sound overly harsh, while some evidence is wanting, this book has enormous assets. The exploration of Khazarian culture, and the fact that this Jewish population existed are well presented. There are no apologetics and it is an honest investigation into a difficult topic. I believe that anybody would be well served by reading it, even though I disagree with the conclusions that are drawn.