But shocking, intensely dramatized events precipitate Silk's crisis. He remarks of two students who never showed up for class, "Do they exist or are they spooks?" They turn out to be black, and lodge a bogus charge of racism exploited by his enemies. Then, at 71, Viagra catapults Silk into "the perpetual state of emergency that is sexual intoxication," and he ignites an affair with an illiterate janitor, Faunia Farley, 34. She's got a sharp sensibility, "the laugh of a barmaid who keeps a baseball bat at her feet in case of trouble," and a melancholy voluptuousness. "I'm back in the tornado," Silk exults. His campus persecutors burn him for it--and his main betrayer is Delphine Roux.
In a short space, it's tough to convey the gale-force quality of Silk's rants, or the odd effect of Zuckerman's narration, alternately retrospective and torrentially in the moment. The flashbacks to Silk's youth in New Jersey are just as important as his turbulent forced retirement, because it turns out that for his entire adult life, Silk has been covering up the fact that he is a black man. (If this seems implausible, consider that the famous New York Times book critic Anatole Broyard did the same thing.) Young Silk rejects both the racism that bars him from Woolworth's counter and the Negro solidarity of Howard University. "Neither the they of Woolworth's nor the we of Howard" is for Coleman Silk. "Instead the raw I with all its agility. Self-discovery--that was the punch to the labonz.... Self-knowledge but concealed. What is as powerful as that?"
Silk's contradictions power a great Philip Roth novel, but he's not the only character who packs a punch. Faunia, brutally abused by her Vietnam vet husband (a sketchy guy who seems to have wandered in from a lesser Russell Banks novel), scarred by the death of her kids, is one of Roth's best female characters ever. The self-serving Delphine Roux is intriguingly (and convincingly) nutty, and any number of minor characters pop in, mouth off, kick ass, and vanish, leaving a vivid sense of human passion and perversity behind. You might call it a stain. --Tim Appelo
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First published in 2000, with reprints in 2001, and regaining attention in late-2003, due to the release of the movie adaptation by Robert Benton (of "Kramer versus Kramer" and "Places in the Heart"), starring Anthony Hopkins and Nicole Kidman.
(Although the main character in this novel is Jewish, Philip Roth is not to be confused with prolific writer Phillip Roth, who wrote about Jews as well.)
Fascinating in so many ways--the character and personality of main character Prof Coleman Silk, the reactions of the people around him, determined in large part by what is inside them, the very character of the local louche Faunia Farley and how his falling for her reveals his humanity amid his steely facade, nay being.
Some may see the story as one about racial prejudice, while some may insist that it is about a man who decides late in life to fall in love--despite the unknown, and beyond books, even pride, and even beyond self. It is this thickness and complicated mix of emotions in every facet of the novel that engulfs the reader.
By all means, watch the movie. But read the book first.
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The trilogy began with American Pastoral, which some believe to be the high point in Roth's career. American Pastoral explored the effects of late-sixties radicalism on the idyllic life of Swede Levov and his family. I Married a Communist, the second book of the trilogy, was somewhat of a disappointment after the near-perfect American Pastoral, but it was still an engrossing story about the McCarthy era, a portrait of a country in which paranoia had displaced reason, allowing rumor and innuendo to run rampant and ruin lives.
The Human Stain closes the trilogy and brings us to the year 1998. The United States is awash in the Clinton-Lewinsky scandal and citizens feel the "ecstasy of sanctimony;" they are ready to accuse, blame and punish a very good president for what amounts to nothing more than the sexual peccadilloes almost every person becomes involved in at some time during his life.
On its surface, The Human Stain condemns the political correctness of McCarthyism that effectively turns college campuses away from creative thought and toward middle-aged, white, male oppression at any cost. Does this make The Human Stain a campus satire? Yes, but it is so much more and those who think it is not are simply missing the book's deepest level. It is, at its heart, a sad and poignant statement on the very essence of human nature, a statement that, in Roth's talented hands, becomes utterly convincing. It reminds us of our very unpraiseworthy proclivity to condemn, sully and even find some secret and voluptuous joy in ruining the name of others and delivering their lives into the hands of misery. The real truth, Roth tells us, is both "endless" and unknowable, no matter how much we may wish to label it with our petty accusations. Most of us, however, find this unknowability unacceptable, and so, we leave our own unmistakable "human stain" in our wake.
Coleman Silk, Roth's protagonist in The Human Stain, understands truth's unknowablility all too well. This seventy-one year old professor, who was once a beloved classicist of Athena College, now faces a scandal much like the one faced by President Clinton. And, like Clinton, Silk has done a very good job; his efforts as dean have left their mark of excellence. Athena College is all the better for his having been there, just as the United States is all the better for the Clinton years. Nevertheless, Silk finds himself accused of being both a racist and a misogynist.
Shamed publicly, Silk does exact revenge, but revenge for what? What exactly is the truth in this matter? While those in Silk's community want to see "truth" as a matter of black and white, the novel's narrator, Nathan Zuckerman tells us that "truth," at least in this case, if not in every case, is something that is more nuanced, more grey. And, in a delightfully ironic twist, we learn that Silk has a secret to share, one that makes his accusers turn beet-red with embarrassment rather than with exhilaration.
Nathan Zuckerman, Roth's own alter-ego, has appeared in eight of his novels, including the first two of this trilogy. He is the man in whom the reader must place his trust, or his mistrust. Zuckerman willingly admits that he knows only certain facts about his protagonists, that he must rely on his own innate gift for storytelling to convince us of the things that he, himself, sees so clearly, and that we are certainly free to accept or deny his version as we will.
Roth could have chosen to tell his story from the vantage point of an objective, omniscient narrator and thus allowed us access to the thoughts and feelings of all the characters involved. At first glance, this might seem to have been the wiser choice. A second glance, however, will show us it would have been a travesty, an audacious claim to actually know what the elusive and unknowable truth really is. Telling the story from the point-of-view of the highly subjective Zuckerman is tantamount to an admission of the elusiveness of truth; it is allowing us to form our own opinions without manipulation from either the author or from any of his characters. It is, genius.
If there is any blemish, however slight, in this wonderful literary achievement, it is the character of Les Farley. Les is the now-cliched Vietnam veteran; a man suffering from post-traumatic stress disorder, the weary, misunderstood and maligned soldier who has been abandoned by a country for whom he was willing to give up his very life. Roth uses Farley as a plot device only, and he is one that fails to convince in an otherwise overwhelmingly convincing book.
Roth's prose is, as always, without rival. His Jamesian sentences twist and turn with a vitality and energy that, at times, can seem almost frantic. But Roth never jeopardizes his lucidity; he is a linguistic master who can take us on the most tumultuous ride with an ease and smoothness that other authors can only dream about.
The Human Stain is Philip Roth at the top of his form. It is also American fiction at its very finest and a book that is definitely not to be missed.
This concludes a trilogy of loosely related novels taking a personal examination of important events from post WWII American history. Each is narrated by Nathan Zuckerman (Roth's altar ego), and again Zuckerman is present, but - generally - not intrusive.
Set against the backdrop of the Lewinsky affair, Coleman's own fall from his position as Professor of Classics and dean of a department for a "racist" remark is a tragedy, and filled with anger, on behalf of his friend, Zuckerman traces Silk's life, and his final days (including an affair with a cleaner at the University).
Roth's writing has a passion. His prose may not be smooth and elegant, but there is real emotion underpinning it. Anger at the nature of modern society, the dumbing down, the compartmentalising of people.
Roth's characters are more rounded than in the first Zuckerman trilogy. His subjects now seem real. His writing about a writer, and his problems writing seems to be behind him.
This is a book about learning, about ignorance, about dignity, about shame.
It can be contrasted with the cool prose of JM Coetzee's Disgrace, winner of the Booker Prize in the UK. This novel looks at the fall of an academic after an affair with a student. It is a well written but cold novel. No-one can accuse Roth/Zuckerman of writing cold fiction.
The novel is uneven, but there is much that is poetic in the midst of the righteous anger. Also, in Les Farley, and Ernestine Silk Roth has created two of his most memorable characters.
Many years ago Roth wrote a hilarious baseball novel, The Great American Novel. Roth's recent work (beginning I feel with Deception) has been of an extremely high quality. And it is with this body of work, rather than in that thirty year old fiction, that Roth has finally caught that mythical beast. The cumulative work of the new Zuckerman trilogy and Sabbath's Theater truly are Great American Novels.
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