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Also, Grundrisse starts in a different place from Capital. There is a reason for this, and a good discussion of this can be found in the writing of Raya Dunayevskaya and a counter discussion can be found in Roman Rosdolsky. The choice to eventually shelve the organization of the Grundrisse for the organization of Capital flows in part from the changes in the intervening years, most notably the U.S. Civil War.
Real life constantly shaped Marx's thinking, hardly fitting the representation we commonly get of him from ideologues and capital's priests (economists). As a result, Grundrisse also has serious limitations in its understanding of the logic of capital. Basing the entire understanding of Marxism and capital on Grundrisse leads to the kind of mistakes made by Italian Autononmist Marxism, esp. Antonio Negri, who find themselves engaged in a very subjectivist understanding of capitalism. A useful, but sympathetic, antidote can be found in Werner Bonefeld and John Holloway's writings.
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