Copyright 2001 Cahners Business Information, Inc.
Uniquely capturing the 2,000-year history of Christianity in Asia, this work shows how Christianity has impacted Asian cultures as well as how those cultures have in turn shaped Christianity. Written by nearly 500 Asian scholars from 18 Asian countries and by those whose primary work has been in Asia, the articles gathered here directly reflect the perspectives of Asians living in the region often as part of minority communities.
The full sweep of Christianity is explored, including its consequential encounters with Asian political movements, cultural practices, and indigenous religions. Some of the articles identify the important role of particular leaders, both Christian and non-Christian, while other articles examine large-scale developments in Asian Christianity during the past two millennia. Maps, cross-references, and bibliographies enhance the usefulness of the volume.
In a time when the Christian faith is being transformed by the vitality of non-Western Christian movements, and as new forms of ecumenical cooperation are emerging, the Dictionary of Asian Christianity provides the single best point of reference for understanding Asia's contribution to global Christianity.
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Some 1260 articles cover the past story and present shape of Christianity from Pakistan east to the Pacific (with some material on west Asia in early centuries. A wide collection of contributors was assembled, with Asian writers supplying artiucles on areas of specifc interest as well as contributing, editorially, to the shape of the whole volume.
Articles cover significant features relating to Christianity as well as to its historical, political, econonomic, social and religious context. This scope makes DAC valuable beyond immediate interests of browsing or researching in the Christian story.
As might be expected in a first attempt at such a vast task, there are some problems. As a matter of definition,Protestant missionary societies, significant individual churches, theological colleges and other educational institutions are purposefully excluded. This produces some odd results - for example there is no separate article on the China Inland Mission (later to become OMF)which has been and remains, an important contributor to Protestant work in Asia. Some articles are of uneven quality - doubtless due to a paucity of sources and difficulty in finding contributors.
These are significant problems and affect the comprehesiveness and reliability of DAC. To some extent, they define the best use of this work as a tool for further reading and research rather than as a a normative standard.
Nevertheless, the significance of the publication and its value, should be noted. Put simply, there is nothing like it on the market and it opens up material that may otherwise remain hidden in local knowledge and lost over time.
DAC is a wonderful step in documenting the story of Asian Christianity and is a timely publication in what has been dubbed 'the Asian century'.