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商品の説明
内容説明
A far-reaching history of terrorism across the world from its beginnings to the modern-day, from the highly acclaimed author of 'Sacred Causes' and 'Earthly Powers'. Basing his study on a wide range of sources and key players from the world of terrorism, Burleigh explains and defines the meaning of terrorism and marks its progression from its hard to trace beginnings to the modern-day. He begins with the first modern terrorist groups: the Irish Republican Brotherhood -- the precursors of the IRA -- who played a key role in the formation of an Irish Republican ideology. He goes on to look at Tsarist Russia where the 'intelligentsia' launched attacks on organs of state, left-wing fighting against 'Fascism' and 'Nazism' in the 70's and 80's in western Germany and Italy, and Britain and Spain's long and drawn out battles with their own terrorist groups the IRA and ETA respectively. He ends with the first globally inclusive account of Islamist terrorism since 1980s till the present. Primarily, Burleigh aims to elucidate the mind-set of people who use political violence and explore the background and the milieu of the people involved. He will be interviewing several senior military and police figures who were responsible for security in Northern Ireland, as well as former soldiers who took part in operations such as 'Bloody Sunday'. He will examine the Middle East which, since 1970's, has been the world's epicentre for terrorism and the mythologies and delusions of Islamist radicals. Finally, he makes clear that the west has considerable resources to comprehend and combat terrorism -- despite consistently failing to do so -- and highlights the shamefully inadequate nature of US public diplomacy. The book also includes a number of practical suggestions as to how terrorism can be combated both ideologically and militarily. 'Blood and Rage' is an unrivalled study that sheds an insightful new light, and a refreshingly complex angle, on a plight that threatens to affect the world at large for many years to come and establishes Michael Burleigh as one of the most original, learned and important historians of our time.
著者について
Michael Burleigh's two part history of politics and religion, Earthly Powers and Sacred Causes, were two of the most acclaimed books of 2005 and 2006 respectively. His work has been translated into fifteen languages and his The Third Reich: A New History, won the Samuel Johnson Prize in 2001. He writes for several newspapers on religion, history and politics. He is a member of the Academic Advisory Board at the Institut fur Zeitgeschichte in Munich and wrote this book while a Distinguished Visiting Fellow at the Hoover Institution, Stanford. He is married and lives in London.
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カスタマーレビュー
Amazon.com で最も参考になったカスタマーレビュー (beta)
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6件のカスタマーレビュー
13 人中、13人の方が、｢このレビューが参考になった｣と投票しています。
Again, Burleigh Hit the Target
2009/11/16
形式:ハードカバー|Amazonが確認した購入
Michael Burleigh seems incapable of writing a mediocre book, much less a bad one. With this his examination of modern terrorism since middle XIX century is a wisely mixed exercise of enormous scholarly research and -not always an scholarly feature-deep penetrating intelligence. The reader gets a clear picture of this kind of disease as something coming, at last, from distorted social and cultural conditions in the middle of an atmosphere of suffocating lack of institutional alternatives, so there is no way to give an adequate expression to complains and the paths of sane development for new generations are kept closed. From this insane pot a first intent for violence as an illusory remedy of all that comes, next the fast development of sheer terrorism as almost a way of living with his unpleasant gallery of characters, blood lust, rage and brutality.
A great book.
A great book.
14 人中、13人の方が、｢このレビューが参考になった｣と投票しています。
looking at terrorism's history - and its present
2009/6/25
形式:ハードカバー
It is soon clear that there is nothing new in our current preoccupation with bombings, even suicide bombings, and acts of political or religious terror. Burleigh starts with the Irish Fenians of the 19th century (bomb factories, innocent deaths, deaths of bombers, pre-emptive arrests and "hard" questioning by the authorities - it was all there in the past too ) then progresses (regresses?) through Russian bombers, anarchists onto the 20th century terrorist groups: Israeli, Palestinian, Irish, Basque, the European Red Brigades. The final (largest) section encompasses contemporary Islamist terror groups.
Some is done well. Burleigh is best on the more focused sections where he can follow a linear history: Fenians, Basques & Israeli terrorism as well as the final section on contemporary Islamist terror movements. Elsewhere (anarchism especially) exposition is at times over complex and confusing. I felt even a timeline would cope better with the huge amount of chronology and undeveloped personalities and events offered. Perhaps its scope is over ambitious. It may have been better to break it down into a couple of volumes (and so also include the latin American movements of the 1970's: tightly linked in many ways to the Red Brigades/RAF but a curious and large omission, even if admitted to by the author in the introduction).
At its best this a very good survey despite being openly opinionated, (increasingly so as chapters near the present). It could also do without the authors own explicit "solutions" at the end - many of these are certainly valid but are largely implicitly clear to the perceptive reader and do not require reinforcement. Perhaps more for research and dipping into rather than reading from cover to cover, this remains a valid and accessible addition to the topic.
Some is done well. Burleigh is best on the more focused sections where he can follow a linear history: Fenians, Basques & Israeli terrorism as well as the final section on contemporary Islamist terror movements. Elsewhere (anarchism especially) exposition is at times over complex and confusing. I felt even a timeline would cope better with the huge amount of chronology and undeveloped personalities and events offered. Perhaps its scope is over ambitious. It may have been better to break it down into a couple of volumes (and so also include the latin American movements of the 1970's: tightly linked in many ways to the Red Brigades/RAF but a curious and large omission, even if admitted to by the author in the introduction).
At its best this a very good survey despite being openly opinionated, (increasingly so as chapters near the present). It could also do without the authors own explicit "solutions" at the end - many of these are certainly valid but are largely implicitly clear to the perceptive reader and do not require reinforcement. Perhaps more for research and dipping into rather than reading from cover to cover, this remains a valid and accessible addition to the topic.
12 人中、11人の方が、｢このレビューが参考になった｣と投票しています。
A terrorist is a criminal with a false cause and a distorted sense of their own worth
2009/10/22
形式:ハードカバー
I enjoyed this book. It was all the better for not making theories, or grand strategies, bit for its straightforward description of people and events. It shows that the people involved in terrorism are dangerous, usually on a basis of criminality or inadequacy. Giving a criminal a "noble cause" or a "lifelong fight" gives him or her a plausible (but utterly false) reason for acts that are utterly despicable on the basis that they can do no good, make no relationships, and can only cause harm, destruction and alienation.
Historical or current grudges are a fertile soil for terrorism, but not a justification for it- because the means invalidates any end it might claim to want to achieve. That terrorism can only cause harm is one of the main messages of this book. Terrorists need to personify their enemies as different, undesirable and other from them. The truth is we are all human, and we all bleed like each other. Burleigh's point that all terrorist victims are people merely wanting to go about their daily business and relate well to other people is well made.
The ability of states to contort their best values (freedom of speech, liberty of assembly, tolerance for others of different backgrounds or opinions) to accommodate terrorists is well described. The role of some lawyers in achieving this is well described. Law, and the uses to which it is used, and to which it is not enforced tell us a lot about the values in our societies. In the UK our libel laws, "Londonistan", and our reluctance to deport certain people are our contributions to enabling terrorism.
This book is powerful, and useful reading. We are all potentially terrorist targets, as we are all "decadent" in some way or other. This book should encourage us that terrorism is a problem that is ultimately sortable, and exposes well the emptiness of purported justifications of it.
I can recommend it to others.
Historical or current grudges are a fertile soil for terrorism, but not a justification for it- because the means invalidates any end it might claim to want to achieve. That terrorism can only cause harm is one of the main messages of this book. Terrorists need to personify their enemies as different, undesirable and other from them. The truth is we are all human, and we all bleed like each other. Burleigh's point that all terrorist victims are people merely wanting to go about their daily business and relate well to other people is well made.
The ability of states to contort their best values (freedom of speech, liberty of assembly, tolerance for others of different backgrounds or opinions) to accommodate terrorists is well described. The role of some lawyers in achieving this is well described. Law, and the uses to which it is used, and to which it is not enforced tell us a lot about the values in our societies. In the UK our libel laws, "Londonistan", and our reluctance to deport certain people are our contributions to enabling terrorism.
This book is powerful, and useful reading. We are all potentially terrorist targets, as we are all "decadent" in some way or other. This book should encourage us that terrorism is a problem that is ultimately sortable, and exposes well the emptiness of purported justifications of it.
I can recommend it to others.
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